The Reformation in Bohemia, Part One |
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Dates |
Events, People |
Remarks |
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Pre-1400 |
Bohemia before Huss and
Jerome |
1.
People baptized following Charlemagne’s armies, but Western
Christianity was ignorant of their tongue and so little teaching was done 2.
In 863 a plea was made to Constantinople for missionaries who could
teach them. Methodius came and great
numbers were converted and followed the Eastern rite. The Bible was translated. 3.
The schism between East and West had not yet taken place, and Bohemia
was under Rome’s jurisdiction. Rome
did not like Bohemia’s Bible [from the Greek] nor the Greek forms. The Pope plotted to introduce the Latin
rite. 4.
1079: Pope Gregory VII,
Hildebrand, issued a decreed
forbidding the Eastern rite or worship in the language of the people, because
heresies and evils came when people heard the Bible in a language they could
understand [Letter from the Pope to the King]. 5.
13th Century:
Christianity was saved in Bohemia by the immigration of large numbers
of Waldenses and Albigenses [more of them later], who fled persecution in
France and elsewhere and came to find refuge in Bohemia. Peter Waldo is reported to have preached
in Bohemia. The headquarters of the
Waldenses was in Prague and they spread through Poland and other Slavic
populations. |
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1300’s |
Forerunners
of Huss and Jerome |
1.
John Milicius. Preached in
the Cathedral Church in Prague in the common tongue. Preached against the corrupt clergy;
advocated communion in “both kinds” [both bread and wine]. He went to Rome to fast and pray and found
things worse there. He placed a
placard over the door of one of the Cardinals: “Antichrist is come and sitteth in the Church,” and returned to
Prague. The Pope ordered him arrested
but the people prevented the execution of the order. He died in old age in 1374. 2.
Conrad Stiekna: a contemporary of Milicius, of the same temper. His church was packed with those hungry
for the teaching of the Bible so that there was no room; he finally went outside and preached to
huge multitudes in the open air. 3.
Matthew Javonius: He not only
preached in church, but traveled throughout Bohemia preaching to all. Persecution from Rome broke out against
those who partook of communion in both kinds or who spoke against the abuses
of the clergy. Communion could be
held only in private homes or in caves and clearings in the forest. Those discovered by Rome’s armed bands
were put to the sword or thrown into the rivers. Finally, the decree was given to burn them at the stake. These persecutions continued until the
time of Huss. When he was dying in
1394 he told his followers:
“Salvation [is] only to be found by faith in the crucified
Savior. The rage of the enemies of
truth now prevails against us, but it will not be forever; there shall arise one from among the
common people , without sword or authority, and against him they shall not be
able to prevail.” Javonius was
protected by Emperor Charles IV, and enlighten ruler who was influenced by
Javonius and greatly advanced education and religious enlightenment in
Bohemia. |
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1373 |
John
Huss |
Huss
was born of very poor parents in Hussinetz, which he took for his name. After he finished the local school, his
mother took him to Prague to the cathedral school, where he earned the B.A.,
Th.B., and M.A. degrees. His lectures
made him famous and after finished his studies, entered the church. He came to the attention of the king,
Wenceslaus. He was a dedicated
papist. He believe firmly that grace
came through the church. In 1393 he
had gone to confession in Prague at the Church of St. Peter and had given his
last money to his confessor and took part in processions to gain absolution
for his sins. He afterwards bitterly
repented of this superstition. |
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1400 |
Jerome
of Prague |
Jerome
returned from England, bringing the writings of Wycliffe. Huss had read the philosophical writings
of Wycliffe, but did not know theological writings. They transformed him and Bohemia. |
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1402 |
John
Huss |
1.
Huss’s true career began with his appointment as preacher at the
Chapel of Bethlehem in Prague. A
citizen who provided that sermons must be preached in the language of the
people had founded the church in 1392. 2.
Prague was then in terrible spiritual condition from the highest
nobles to the lowest of the commoners.
Huss was like a pillar of strength, and gained much knowledge and
experience in his study of the Scriptures.
It was said that he restored the knowledge of the Scriptures to the
people of Bohemia. 3.
Huss became acquainted with the teachings of Wycliffe and admired
them. He learned to place the
authority of the Scriptures above the authority of the church, and so
embraced the fundamental principle of Protestantism. All other dogmas of Rome he still believed
at this time. 4.
In 1382, Richard II of England had married Anne of Bohemia, the
daughter of Charles IV. This brought
correspondence between England and Bohemia.
Anne died in 1394 and her ladies in waiting and other courtiers had to
return to Bohemia. They also brought
with them the writings of John Wycliffe.
Wycliffe had died in England in 1324, but his testimony would live on
in Bohemia and that nation would nurture these ideas until the coming of
Luther. |
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The
Ideas of Wycliffe that would bear fruit in Bohemia and the Reformation
1.
The church was corrupted by wealth and power and must return to the
simplicity and poverty of the early church. 2.
The pope was antichrist. 3.
The Bible, not the church, was the only rule of faith. The only bible was the Latin Vulgate which
Jerome had translated from the Hebrew and Greek. 4.
The Bible must be translated into the language of the people. Wycliffe did this, but he only translated
the Latin into English. 5.
Wycliffe’s followers were known as Lollards. They denounced the pope and clergy,
practiced poverty, and acknowledged the Bible as the only standard of
doctrine. 6.
Rome and the English clergy and government persecuted the Lollards
without mercy. From one end of
England to the other they were burnt at the stake. The persecution continued well into the 14th
century. Wycliffe himself lived under
the protection of the Black Prince and died in peace, although out of favor
with the church, about 50 years before the birth of Huss. The persecution was successful and
eventually Lollardism was snuffed out in England. But it lingered on in the attitudes and subconscious thoughts
of the English people until the coming of the Reformation in the days of
Henry VIII. It flourished in Bohemia
in the century before the Reformation. |
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Main
source is J. A. Wylie’s The History of the Reformation.
Bohemia, Moravia, and Slovakia together made up the
nation of Czechoslovakia which broke apart after the end of the Cold
War. Bohemia and Moravia now are
known as the Czech Republic


